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In such situations, cybersex may even be advisable—but still regarded as cheating.As a 29-year-old married woman who often engages in cybersex, says: When people feel trapped by their current circumstances, but still do not want to ruin their relationship, cyberspace may offer a parallel world in which things are better.
Living within the two worlds is not easy, however, and may become increasingly risky when people do not realize the limitations of each.Other people are willing to concede that cybersex without the knowledge of their partner, ; nevertheless, some still maintain it's a type of "OK" cheating.In some circumstances, cybersex may in fact help a person through a rough period in an offline, loving relationship.Many of them believe cybersex to be similar to pornography—an extension of fantasy that actually helps to keep them from physical affairs with other people.Consider the following statement from a 41-year-old married man (all citations are from to cheat—something that may even add spice to their offline relationship.Correspondence between young men and women involves a great deal of fitnah and danger, so we must avoid it, even though the questioner says that this correspondence is free from immorality and love.
From Fataawa al-Mar’ah, compiled by Muhammad al-Musnad, p. Undoubtedly correspondence via chat rooms is more dangerous than correspondence by mail, but both are bad.
I am a sister, who usually logs in to Paltalk and then goes to the Islamic rooms so that I may gain some knowledge related to our religion.
Sometimes while I am in one of those Islamic rooms in Paltalk,a muslim brother(looking for a wife) in the room asks me to have a private written chat with him so that we get to know one another.
Whereas people having online affairs tend to understate their problematic nature, their offline partners typically do not see difference between online and offline affairs: A lack of direct physical contact and face-to-face meetings does not diminish the sense of a violation of their vow of exclusivity.
The fact that most of these affairs are concealed from offline spouses is indicative of the possible harm.
A person may think that there is no fitnah, but the Shaytaan will keep trying until he tempts him.