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Others would also argue that the increase of laws surrounding the banning of headscarves and other religious paraphernalia has led to an increase in not just the sales of headscarves and niqabs, but an increase in the current religiosity of the Muslim population in Europe: as both a product of and a reaction to westernization.

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In the country, it is negatively associated with Salafist political activism.

Other countries are debating similar legislation, or have more limited prohibitions.

Some of them apply only to face-covering clothing such as the burqa, boushiya, or niqāb, while other legislation pertains to any clothing with an Islamic religious symbolism such as the khimar, a type of headscarf.

In 1953 Egyptian leader President Gamal Abdel Nasser was told by the leader of the Muslim Brotherhood that they wanted to enforce the wearing of the hijab, to which Nasser responded, "Sir, I know you have a daughter in college - and she doesn't wear a headscarf or anything! So you can't make one girl, your own daughter, wear it, and yet you want me to go and make ten million women wear it?

" The veil gradually disappeared in the following decades, so much so that by 1958 an article by the United Press (UP) stated that "the veil is unknown here." However, the veil has been having a resurgence since the 1970s, concomitant with the global revival of Muslim piety.

The French law against covering the face in public, known as the "Burqa ban", was challenged and taken to the European Court of Human Rights which upheld the law on 1 July 2014, accepting the argument of the French government that the law was based on "a certain idea of living together".

There are no laws that require women to cover their heads.Proposals to ban hijab may be linked to other related cultural prohibitions: the Dutch politician Geert Wilders proposed a ban on hijab, on Islamic schools, on new mosques, and on non-western immigration.In France and Turkey, the emphasis is on the secular nature of the state, and the symbolic nature of the Islamic dress.In Turkey, bans previously applied at state institutions (courts, civil service) and in state-funded education, but were progressively lifted during the tenure of Recep Tayyip Erdoğan.In 2004, France passed a law banning "symbols or clothes through which students conspicuously display their religious affiliation" (including hijab) in public primary schools, middle schools, and secondary schools,).This argument has featured prominently in judgments in Britain and the Netherlands, after students or teachers were banned from wearing face-covering clothing.